What I’m
Reading
A
Swarming of Bees by
Theresa Tomlinson
It is an
interesting reflection on the contemporary publishing scene that so many
established authors are seeking out smaller presses to work with – and not
always for the obvious reason that their former publishers may be too fixated
on sales figures to take on more work by respected writers whose work doesn’t
‘sell’ in the same way that E L James or Stephanie Meyer sells. The smaller publisher offers more freedom and
authorial control over (e.g.) artwork, layout and design, publicity etc., a
more equal partnership and a more personal relationship – of the kind once
offered by the larger houses. And of
course several of these ventures have done very well. Jane Rogers’ novel The Testament of Jesse Lamb published by Sandstone, went on to be
long-listed for the Booker, and to win the Arthur C Clarke award. It has since been picked up by Canongate in
the UK and Harper Perennial in the USA.
Meanwhile The Lighthouse by
Alison Moore, published by Salt, was shortlisted for the Booker 2012.
Theresa Tomlinson’s first novel for
adults has been published by Acorn Press.
Tomlinson is a well-known writer for children and young adults, whose
books have twice been shortlisted for the Carnegie, and for several other
awards. She is particularly known for
her historical fiction, and A Swarming of
Bees is a murder-mystery set at the time of the Synod of Whitby.
Now it is impossible to overestimate
the importance of the Synod of Whitby.
It was an event of immeasurable significance, marking a turning point in
the history of the church and of the nation; introducing a new epoch in English
and European history. It was the point
at which the divided church chose Roman over Celtic Christianity. Yet Tomlinson was told, by more than one
editor, that the reading public ‘was not interested in this particular
era’.
Really?
Who are these people who ring-fence our literature in this
way?
Any intelligent marketing person could find several different
kinds of readership for this novel: readers of historical fiction, readers of
murder-mysteries, readers with a particular interest in the history of
Christianity, readers who like strong female characters in their fiction,
readers with a particular interest in the north-east of England, or Whitby, and
so on.
Tomlinson was also told that the names were difficult. The story features actual historical
characters – the Abbess Hild, who famously presided over both monks and nuns at
the Abbey, Caedmon the cowherd, Cuthbert the holy man and King Oswy. There is a strong sense of the community at
the Abbey and the diverse roles of the members.
However, since Tomlinson’s style is accessible and easy throughout, the
narrative is always easy to follow, and to me the names add to the atmosphere
of the setting, along with the Anglo-Saxon poems, riddles and charms which are
interspersed throughout the story.
The sense of the community was the outstanding feature for me;
the way that the Abbey itself was linked to the rest of the fishing community,
and the way that they all pulled together in times of crisis. Tomlinson knows her material, and the area,
well, and uses it to create a sense of a different world. And it is a world full of drama. As well as the religious conflict, (two
different kinds of Christianity and older ‘pagan’ beliefs) there is a dynastic
struggle between rival kings, and an outbreak of plague. It soon becomes clear that someone is using
the plague as a cover for their own deadly intentions and it is up to Fridgyth,
the herb-wife, to solve this mystery.
However, against this dramatic setting, the details of everyday
life stand out clearly – the ‘planting of tiny leeks into holes’ and tending
the sick. The focus is on the female
world, the friendships between women and their contribution, often hidden, to
the great, complex battles of history.
But Tomlinson never loses track of the fact that her main purpose is to
tell a good story, and to keep the reader involved in this different world.
Some
thoughts about reading poetry
Don
Paterson’s Luing
A few weeks
ago, in a fit of exhaustion with prose fiction, I picked, at random, a book of
poems from my shelves. The book was Landing Light by Don Paterson, and I
opened it at the first poem, Luing.
After a few moments I realised that
I wasn’t taking it in; that in fact I was reading it in the same way I was
reading the novel I had just abandoned.
I decided then that I would read it
in a different way. I would read this
one poem every day for a week, without trying to progress through the
collection.
One day I would read it stanza by
stanza. The next day I would read it
sentence by sentence, and the next, line by line. On occasion I would read it aloud.
I would not try to analyse its
meaning.
As a result of this new (to me) way
of reading poetry I found two things:
1. That I learned the poem by
heart. This was not my intention, but a
by-product of the process.
2. That the poem yielded a little of its
mystery each time. This is because I
seem to have created a kind of bond with it, through familiarity and repetition,
not analysis.
There is
something soothing in this process, though it is not a comforting poem. The
comforting quality seems to me to be because my brain is forced to slow down,
and work differently.
I’m
massively pleased with this discovery.
For one thing, despite my profession, my memory for words is not
good. But now I feel I have the whole
poem as a kind of gift or resource. I
can sit on an inexplicably delayed train, for instance, and think to myself: leaving the motherland by a two-car raft,
the littlest of the fleet, you cross the minch, to find yourself, if anything,
now deeper in her arms than ever; sharing her breath. Or, in a moment of depletion, when I
don’t want to think about anything else, I can think, reborn into a secret candidacy, the fontanelles re-open one by one, in
the palms, then the breastbone, and the brow.
When I described what I was doing to
a friend she was keen to try it for herself.
We both read Luing in this
way, and then she proposed a prayer written by Robert Louis Stevenson that
begins: Grant me, O Lord, the royalty of inward
happiness.
I read this poem several times, but
failed to absorb it, apart from the metaphors: the royalty of inward happiness; diffusers of light. This is presumably because the metaphors and
images are what make the brain work differently, to make different connections.
Of
course rhythm and rhyme might perform the same function. Until recently I had a very elderly neighbour
who had Alzheimer’s. She used to like me
to sit with her, and would ask me, for instance, if I knew where her mother
was, (she was 96). If I could get her
onto the subject of poetry, however, she would instantly begin to recite reams
of it that she had learned in school. This
was usually rhyming poetry with a story attached. It had the same effect though; it moved her
brain onto a different track and calmed her down.
I
have often been struck, over the years, by the fact that people will turn to
poetry in times of grief, despite the fact that the readership of contemporary
poetry is not large – it is not a popular market. There was an outpouring of poetry following
the death of Princess Di, for instance and the section of the local paper in
which deaths are mentioned regularly features commemorative verse. Such poems are relatively simple, and
straightforwardly expressed, but presumably comforting to those who write them,
and to some of the people who read them.
They might recognise something in the emotion expressed, or feel that
something important to them has been acknowledged. It is possible to read something like:
How we miss our beloved John
Who was once with us but
now is gone
for the content, the rhythm or the
rhyme, but a poem such as Luing has
other dimensions. It does not give up
its meaning immediately. The effect it
has is, to some extent, distinct from its meaning, because of the quality of
the language, which prompts the brain to make different connections, and which turns
the reader’s attention towards the mystery of the language itself and the mystery
of the experience that is being expressed.
The
poem has retained its mystery, for which I am grateful. It appears differently to me each time I
recollect it, or a part of it, and is, in that sense, inexhaustible. But the real benefit of this way of reading
for me is that I now feel that the poem is mine, in a way that it wasn’t when I
merely owned the collection. It will
continue to alter as long as I make connections to it through my own
experience. It is a part of me, like
breathing.
And
it is much cheaper than therapy!
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